By George Lewis Parsenios
Unlike the typical opinion that the Johannine Farewell Discourses symbolize exclusively the Jewish style of the testomony, George Parsenios argues that includes of the discourses are misinterpret or overlooked thoroughly except Greco-Roman literature. facts from classical drama, for example, assists in studying Jesus' go back to the daddy as a dramatic go out and, extra, bills for the difficult hold up of Jesus at 14:31 with out recourse to redaction theories. comfort literature and the literary symposium emphasize Jesus' carrying on with and consoling presence, with specific recognition to the Paraclete's function as doppelg?nger. The thread that binds some of the chapters right into a coherent complete, hence, is the application of classical literature in clarifying Jesus' consoling presence even after his departure to the daddy. Readership: All these drawn to the Gospel of John, the interplay among early Christian and classical literature, and literary research of the hot testomony.
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Extra info for Departure and Consolation: The Johannine Farewell Discourses in Light of Greco-Roman Literature (Supplements to Novum Testamentum) (Supplements to Novum Testamentum)
75 Epideictic, of course, is the species of oratory that conﬁrms a community or person’s adherence to a particular set of beliefs or values. 76 Kennedy’s rhetorical arguments focus on Menander Rhetor (ca. , 226. Kennedy, New Testament Interpretation, 73–85. ” 76 Kennedy, New Testament Interpretation, 77. 80 Almost as quickly as he allows for this possibility, however, Kennedy wonders, “[whether] or not a classical rhetorician would regard John 13–17 as a consolation . ”81 He seems to assume that this is merely a rhetorical question, but it need not be.
Chapter 3 will pursue certain consolatory aspects of the Farewell Discourses in precisely this fashion. 102 After an introductory survey of general consolatory aspects of the discourses, this study will focus on one aspect of ancient consolation in order better to explain the role of the Paraclete in the consolation of the disciples. The goal is to move as quickly as possible to the larger concern of this study, the theme of presence in absence. Additionally, this eﬀort will rely not only on consolation literature proper, but also on any and all corners of classical literature where a concern to console is present.
The degree to which literary symposia conform to this norm will be discussed at greater length in chapter 4. This recipe of combining a deipnon and speeches ﬁts the Johannine Last Supper quite neatly. One qualiﬁcation is necessary, however. To say that John 13–17 ﬁts the basic symposium model is not the same as saying that it is a symposium. 146 But John’s meal scene follows the basic pattern of a deipnon that recedes into the background and is then followed by speeches. John twice refers to the meal in chapter 13 132 Fragments collected in H.