Creatures of the Wyld: A Bestiary of the Second Age (Exalted by White Wolf Publishing

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Certainly, study of the genetic coding of human beings may not be incompatible with the study of individuality, although such study may in the long run transform or destroy previous understandings of individuality. Similarly, it can be observed that with his "microphysics of power" Foucault was constructing a history of culture that explained how subjects were constituted, although he was not at all concerned with human agency—that question was, for him, irrelevant. "67 He did not claim to be a theorist or a system builder.

Hoy, pp. 205-20. 60. Foucault, The Use of Pleasure, p. 12. 61. Gilles Deleuze, "Ecrivain non: un nouveau cartographe," Critique, no. 343 (i975): 1212. 44 Patricia O'Brien women, villages, courts, families, prisons, adultery, odors, epidemics, the welfare state, and the like—can be accommodated in his universe, in which technologies of power are rooted in multiple serial institutions, in which subjects, sex, individuals, the soul, Western culture itself are viewed through ruptures in discourses.

29. , p. 221). Hunt also sees Elias's work as developing the theme of power—power of value-setting elites. Foucault's History of Culture 35 to one. For Foucault, power is a strategy attributable to functions (dispositions, maneuvers, tactics, techniques). Power does not originate in either the economy or politics, and it is not grounded there. "30 Power not only represses; it also creates. Most challenging of all is the realization that power creates truth and hence its own legitimation. It is the job of the historian to recognize this truth production as a function of power.

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